It is so easy to think in extremes. This is not true only of Christians or of the church. We live in a society of extremes. There is no such thing as a moderate in the public square; you must either be liberal or conservative. Liberals are portrayed as more liberal than ever by conservatives. Conservatives are portrayed as more conservative than ever by liberals. Anyone who tries to occupy a middle ground gets shot at by both sides.
We act as if this is new problem when it clearly is not. The apostle Paul wrote regularly about this in his letters. In responding to those who wanted to take advantage of God’s grace by living as they wanted then wrapping themselves in the banner of grace as a protection, Paul wrote in Romans 6:1-4, “What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” We are to enjoy life in God’s grace; but we enjoy it by living the new life he has called us to. We live in liberty but are not to be libertines.
The other extreme says that God’s grace demands we keep all the religious law God established. Paul answers this claim in Galatians 5:1-6, “It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery. Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace. For through the Spirit we eagerly await by faith the righteousness for which we hope. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.” We have been granted freedom from the yoke of slavery. We are free to live the new life he has called us to. We live in liberty, not slavery.
So if we are to avoid these extremes, how are we to live? Is there a middle ground? Sort of, but I prefer not to think of it as a moderate position. I prefer to think of it as the best of both worlds. We have liberty and are not “bound” by the law. This is God’s grace. There is forgiveness when we fall. This is God’s grace. Jesus made it clear he would not abolish the law (Matthew 5:17-20). This is also God’s grace.
So, the law is still valid. We are not “bound” by the law. We live in liberty. How do all these truths work together? I believe the answer is in Galatians 5:13-18, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: ‘Love your neighbor as yourself.’ If you bite and devour each other, watch out or you will be destroyed by each other. So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law.” If we walk by the Spirit, we will fulfill the law. Don’t work to keep the law, keep the one command to love your neighbor and the law will have been kept!